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More Than Just Safety: Understanding the Calling in the Sacrifice

Our calling isn't just about being saved from sin; it's about being equipped and ordained to serve God's purposes.

Jonathan Cahn OfficialRogue DisciplesSep 6, 20263 min read0 views

Brothers and sisters, when I was first learning about the covenants, I thought of salvation primarily as a shield—a defense against the things we might fall into. We all know the weight of sin, and the Savior’s sacrifice is the ultimate protection. But lately, as I’ve been studying, I’ve realized that the scope of the Atonement is so much richer, so much grander, than just keeping us safe.

It’s not just about *not* falling; it’s about being powerfully directed *toward* something. It’s about the calling.

This understanding hit me hard recently, and I felt compelled to share it with our Rogue Disciples family. We talk so much about the power of the Spirit, and that power is undeniably real, but where does the *power* for ministry—the power to actually *do* the work—come from? It leads us right back to the sacrifice, but in a way I never fully grasped before.

The scriptures teach us that we are saved not just to be saved *from* sin, but to be saved *to* serve God. That distinction—from to—is everything. It changes the whole trajectory of discipleship.

The video I watched today focused on the concept of the three anointings, and it illuminated something profound: the sacrifice itself is what ordains us. It doesn't just clean us; it sets the course for our service.

The Power of the 'Miluim'

The speaker pointed out the term 'miluim'—the sacrifice of ordination. This isn't just a historical footnote about Aaron's sons; it’s a pattern for every single one of us who wants to live fully in our divine potential. The blood of the Messiah, the blood of Jesus, doesn't just cleanse; it *calls*. It brings us to the specific purpose God has etched for us on this earth.

And here’s a key takeaway for us as we all strive to be Internet missionaries: The power doesn't come from our own zeal, our own preparation, or even our own studying. The power comes from the Cross. The anointing follows the sacrifice. It’s a sequence!

This concept of being 'hedged in'—the root word linked to 'miluim'—really resonated. To fulfill God's calling, we must, in a way, hedge ourselves. We must separate ourselves, dedicate ourselves, and build boundaries around our commitment to the covenant path. We can't just drift; we must be consecrated to the work.

As we continue our journey as Latter-day Saints, remember that every moment, every conversation, every time you feel the Spirit nudge you toward service, you are participating in this sacred process. You are being consecrated to the calling.

A Bite-Sized Skill for Our Next Mission Prep

If you want to feel that sense of consecration in your own life this week, I challenge you to identify one area of your life—a habit, a relationship, or a commitment—that you need to "hedge in." What needs a boundary so that the power of the Atonement can flow unimpeded into that area? Write it down. Pray over it. That act of intentional boundary-setting is a beautiful act of discipleship.

If this discussion stirred something in your heart, please join us for our next gathering! We'll be diving deeper into covenant keeping and the power of covenants. Check the pinned posts for details on the next online meet-up, or if you prefer to study the scriptures together, consider joining a Book Club in HolyPlaces. It’s a wonderful place to connect with fellow disciples.

For those who love digging into the deep end, I highly recommend revisiting the teachings on covenants in Iron Rod. It helps frame this whole picture beautifully. Let's keep studying, keep serving, and keep remembering that the power is in the sacrifice!

Frequently Asked Questions

The 'miluim' sacrifice is significant because it is what ordains us, not just saving us from sin, but calling us to fulfill God's specific will for our lives.

The anointing follows the sacrifice. The power for ministry comes from the sacrifice of the Messiah; it is a sequence where the sacrifice enables the anointing of the Holy Spirit.

To 'hedge' oneself means to intentionally fence or separate oneself through dedication and boundaries, which is necessary to fulfill God's calling.

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