The Legalist: Obedience, Access, and the Iron Rod

We’ve all heard the warnings. Avoid the vain repetitions, the unwholesome desires, the philosophies that war against God. But the starkness of the observation relayed by Lisa Bevere in her conversation with John—that a Catholic exorcist attributed a surge in spiritual oppression to the unchecked consumption of harmful media—lands with a peculiar weight. To hear that the adversary operates within a framework of legality, that he seeks and exploits breaches in our obedience, is not a novel concept, but a bracing reminder.

The Brethren have repeatedly cautioned us against the influences that darken the minds of men (D&C 59:24). The parable of the iron rod (2 Nephi 15) is not merely a symbolic representation of scripture; it is a literal depiction of the path to eternal life, a path requiring vigilance and a steadfast grip. To loosen our grasp, to allow ourselves to be swayed by the currents of the world, is to invite a fall, and with that fall, access for those who would oppose us.

Consider Paul's admonition to the Corinthian Church: “Be sober, watch unto your own house, and have nothing to do with the foolish talkings of them that oppose the truth” (Titus 3:2). This isn't a call to isolation, but a demand for discernment. It is a call to actively curate the information that shapes our thoughts and, consequently, our actions. The adversary does not always appear as a monstrous figure; often, he whispers insidious suggestions through seemingly innocuous entertainment, subtly undermining the principles we hold dear.

The exorcist’s observation highlights a profound truth: obedience isn’t merely about avoiding outward sin; it's about protecting the inner sanctum of our minds and hearts. It's about recognizing that our choices have consequences, not just in this life, but in the war that rages for our very souls. When we willingly expose ourselves to that which is harmful, we are, in essence, signing a contract, granting the adversary legal standing in our lives.

This isn’t a call for condemnation, but a call to repentance and renewed commitment. It demands that we examine the media we consume, the conversations we engage in, and the influences that shape our perspectives. Are we actively seeking the light, or are we passively allowing darkness to seep in?

The Restoration is a time of unprecedented clarity, a time when the heavens have been opened, and the fullness of the gospel restored. We have access to the scriptures, the prophets, and the priesthood – all tools to defend against the wiles of the adversary. Yet, these tools are rendered ineffective if we willingly relinquish our protection.

Let us, therefore, strengthen our grip on the iron rod, fortify our spiritual defenses, and actively cultivate a climate of righteousness within our homes and communities. Let the principles of the gospel guide our choices, and let the Spirit be our constant companion.

President Kimball taught, “We must guard against the cesspool of corruption that is being spread abroad, and we must seek the higher ground.” This requires more than just intellectual assent; it demands a profound and unwavering commitment to the principles of the gospel.