The Shepherdess and the Iron Rod: Authority, Revelation, and the Ongoing Restoration

The familiar refrain of “breaking news” often carries a weight of urgency, a sense of disruption. Yet, when news emerges from the pulpit, from the Brethren, our response should be tempered with faith, diligent study, and a continual seeking of the Spirit. The recent announcement concerning all-female Sunday School presidencies—a change that undoubtedly stirs a variety of feelings—is a potent reminder of this very principle. It compels us to look beyond the surface, to discern the underlying gospel truths being revealed.

The immediate reaction for many is likely to be one of questioning. How does this align with historical precedent? What are the implications for established patterns? These are valid inquiries, and the spirit of inquiry is a vital component of true discipleship. However, we must remember the counsel of Isaiah: “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts higher than your thoughts.” (Isaiah 55:8-9). The Lord’s ways are not always immediately apparent to our limited understanding. They unfold in His time, guided by His wisdom, and often require a leap of faith, a trusting submission to His will.

Consider the early Restoration. The revelation concerning plural marriage, for instance, initially seemed to contradict the very fabric of societal norms. Yet, it was a crucial step in the divine plan, a testament to the Lord’s power to reveal truths that transcend human comprehension. Similarly, the expansion of women’s roles within the Church, though perhaps unexpected by some, aligns with the overarching principle of agency and the divine potential inherent within each daughter of God. As President Spencer W. Kimball taught, “Woman is not a second-class citizen; she is a partner with man; in the eyes of God, she is equal with man.”

This development is not a deviation from established doctrine, but rather an expansion of its application. It speaks to the Lord's continued refinement of His work and the ongoing nature of the Restoration. The priesthood, as we know, is the power and authority of God. It is not limited by gender, but rather by worthiness, righteousness, and a desire to serve. Conferring responsibility – in this instance, the leadership of a Sunday School presidency – does not inherently equate to holding the priesthood itself. The Lord works through those He has prepared, using their talents and gifts to accomplish His purposes.

Furthermore, this decision highlights the importance of seeking revelation as a collective. The Sunday School presidency, as a body, will be guided by the Spirit, drawing upon the combined wisdom and experience of its members. This underscores the vital role of collaboration and the need for a spirit of unity within the Church. As Doctrine and Covenants 42:3 teaches, “Were they received by proper authority, it matters not who wields them, nor by what instrument, insomuch as that is done in the name of Jesus Christ, the results always are the same.”

Let us not be quick to judge, but rather to seek understanding. Let us approach this change with humility, recognizing that our comprehension of God’s plan is always partial and incomplete. Let us pray for the women who will be called to these new responsibilities, that they may be blessed with the guidance and strength to fulfill their calling with righteousness and faithfulness.

The iron rod of knowledge, as described in 1 Nephi 11, is not a static object, but a conduit for divine truth that guides us through the wilderness of mortality. This announcement, like all revelations, is an invitation to press forward on that rod, to deepen our understanding of the gospel, and to reaffirm our commitment to the Lord’s work.