The Unseen Iron Rod: Sustaining Those Left Behind

We readily speak of the iron rod—that vital guide through the wilderness of mortality—and its necessity in discerning truth (John 17:17). But what of those who, by calling and circumstance, find themselves supporting those who wield that rod? What of the unseen sacrifices, the silent strength, the quiet faith that underpins the missionary effort? The recent BYU Studies podcast, “You Had Better Let Mrs. Young Have Anything She Wants,” offers a glimpse into a seldom-considered aspect of the early Church: the plight of missionary wives.

The episode, built upon Matthew C Godfrey’s article, recounts the experience of Mary Ann Young, wife of Brigham Young, as she struggled to provide for her six children while her husband labored in England. The image of a rain-soaked mother, huddled with a newborn, seeking potatoes and flour from the tithing office—a humble plea for sustenance—is profoundly humbling. It’s a stark reminder that the Restoration wasn't solely about doctrinal revelation and temple building; it was about real people facing very real, often desperate, circumstances.

The pay order dictated by Joseph Smith himself—a simple directive to ensure Mrs. Young received what she needed—speaks volumes about the Prophet's understanding of responsibility and the interconnectedness of the body of Christ. It wasn’t merely a transaction; it was a recognition of a debt owed, a covenant kept. As Elder Dieter F. Uchtdorf has taught, “Covenants are not just words. They are promises—binding promises—that change our lives and bring blessings.” The Church’s efforts, however nascent, to care for these families were a tangible expression of that covenant.

The podcast rightly draws parallels to the broader context of early Latter-day Saint proselyting. Revelation instructed early members to preach the gospel (Matthew 9:37) and warned of the approaching judgment (D&C 6:4). This urgency necessitated men leaving their families and livelihoods to spread the message, placing an immense burden on those left behind. Sister Marianne Wells’ observation that these women were “heroines indeed” resonates deeply. Their faith, their resilience, their unwavering commitment to the gospel, often in the face of poverty and sickness, is a testament to the power of covenants and the strength of the Spirit.

This isn’t simply an historical curiosity. It’s a call for renewed empathy and a deeper understanding of the sacrifices made by those who sustain the work of the ministry. We often celebrate the triumphs of those who preach the gospel, but let us also remember those who hold the home fires burning. Their faithfulness provides the foundation upon which the iron rod rests.

Consider this: how often do we inquire about the well-being of those supporting missionaries, those who are serving in other vital, yet less visible, capacities? How might we better emulate the Prophet Joseph’s example, ensuring that those bearing the weight of family and responsibility are not forgotten?

Let us ponder the principle of consecration and the importance of collective responsibility. Let us seek inspiration to identify and alleviate the burdens of those around us, remembering that true discipleship extends far beyond personal devotion. May we strive to be a Zion where every member is cared for, and every sacrifice is recognized.